Hadith 21-2
Hadith๐ Hadith
ุญูุฏููุซููุง ุฃูุจูู ู ูุญูู ููุฏ ุฌูุนูููุฑู ุจููู ุงููุนูู ุงูุดุงุฐุงููู ุฑูุถููู ุงูููู ุนููููู ูุงูู: ุญูุฏููุซููุง ุฃูุญูู ูุฏู ุจููู ุฅูุฏูุฑููุณ ุฅูุจูุฑุงููู ู ุจููู ูุงุดูู ูุ ุนูู ุนูููููู ุจููู ู ูุนุจูุฏุ ุนูู ุงูุญูุณููููู ุจููู ุฎุงููุฏุ ุนูู ุฃูุจู ุงูุญูุณูู ุนููุงููู ุจูููโููุฑููุถุง ุนููููููู ุงูุณูููุงู ูุ ุนูู ุฃูุจูููุ ุนููโุขุจุงุฆูููุ ุนูู ุนูููููโ ุนููููููู ุงูุณูููุงู ู ูุงููโ ููุงูู ููู ุฑูุณูููู ุงููููููโ ุตููููู ุงูููู ุนููููููู ููุขูููู ููุง ุนูููููู ููููุฏู ุนูุงุชูุจูููู ุฑูุฌูุงูู ู ููู ููุฑูููุดู ููู ุฃูู ูุฑู ููุงุทูู ูุฉู ููููุงูููุง ุฎูุทูุจูููุงููุง ุฅููููููู ููู ูููุนูุชูููุง ููุฒููููุฌูุชู ุนูููููุงู ููููููุชู ููููู ู ููุงูููููู ู ูุง ุฃูููุง ู ูููุนูุชูููู ู ููุฒููููุฌูุชููู ุจููู ุงูููููู ู ูููุนูููู ู ููุฒููููุฌููู ููููุจูุทู ุนูููููู ุฌูุจูุฑูุฆูููู ููููุงูู ููุง ู ูุญูู ููุฏู ุฅูููู ุงูููููู ุฌูููู ุฌููุงูููู ููููููู ูููู ููู ู ุฃูุฎููููู ุนูููููุงู ููู ูุง ููุงูู ููููุงุทูู ูุฉู ุงุจูููุชููู ูููููู ุนูููู ููุฌููู ุงูุฃูุฑูุถู ุขุฏูู ู ููู ููู ุฏูููููู. ู ุญูุฏููุซููุง ุจููุฐูุง ุงููุญูุฏููุซ ุฃูุญูู ูุฏู ุจููู ุฒููุงุฏู ุจููู ุฌูุนูููุฑ ุงููููู ูุฐุงููู ุฑูุถููู ุงูููู ุนููููู ุญูุฏููุซููุง ุนูููููู ุจููู ุฅูุจุฑุงูููู ู ุจูููโุนููู ุฃูุจููููุ ุนูู ุนูููููู ุจููู ู ุนุจุฏุ ุนูู ุงูุญูุณููููู ุจููู ุฎุงููุฏ ุนููู ุงูุฑููุถุง ุนููููููู ุงูุณูููุงู ู ุนููู ุขุจุงุฆูููุ ุนูู ุนูููููู ุจููู ุฃูุจู ุทุงููุจโ ุนููููููู ุงูุณูููุงู ูุ ุนูู ุฑูุณูููุงููููููโ ุตููููู ุงูููู ุนููููููู ููุขูููู. ููููุฏู ุฃูุฎูุฑูุฌูุชู ู ุง ุฑููุชู ููู ูุฐูุง ุงููู ูุนููู ููู ููุชุงุจ ู ููุฏ ูุงุทูู ูุฉ ุนูููููููุง ุงูุณูููุงูู ู ูููุถุงุฆููุง.
Abu Muhammad Jaโfar ibn al-Naโeem al-Shazani - may God be pleased with him - narrated that Ahmad ibn Idris quoted on the authority of Ibrahim ibn Hashem, on the authority of Ali ibn Maโbad, on the authority of Al-Husayn ibn Khalid, on the authority of Abil Hassan Ali ibn Musa Al-Ridhaโ (a.s.), on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali (a.s.) that Godโs Prophet (S) told him, โO Ali! Some of the men of Quraysh tribe have blamed me regarding (the Blessed Lady) Fatima (a.s.). They say that they asked me to marry off (the Blessed Lady) Fatima (a.s.) to them, but I married her off to you. I told them, โBy God, I was not the one who did that. It was the Sublime God who did not accept you and married her off to Ali. Gabriel descended upon me and said, O Muhammad! God - the Exalted the Magnificent - says, โHad I not created Ali (a.s.), there would have been no equal for your daughter (the Blessed Lady) Fatima (a.s.) on the Earth from Adam to the end.โโ This tradition has also been narrated by Ahmad ibn Ziyad ibn Jaโfar al-Hamadani - may God be pleased with him, on the authority of Ali ibn Ibrahim ibn Hashem, on the authority of his father, on the authority of Ali ibn Maโbad, on the authority of Al-Husayn ibn Khalid, on the authority of Al-Ridhaโ (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali ibn Abi Talib (a.s.), on the authority of Godโs Prophet (S). I have compiled what has been narrated for me on this issue in my book MOWLID FATIMA WA FADHAโELEHA.
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