Najafi Q&A: Hajj Ability

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In the name of Allah, if he is unable to refrain from falling into sin, then marriage becomes obligatory, and in that case he is not considered capable of performing Hajj. Allah is the Guide and He knows best.

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In the name of Allah, it does not. Allah knows best.

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In the name of Allah, if the money is spent on something obligatory, like medical treatment, there is no issue. However, spending it on anything that is not obligatory is not permissible, and the money should be preserved for Hajj. Allah knows best.

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In the premise of the question, repaying the debt is obligatory. Yes, if the lender agrees, then it is permissible for them to go for pilgrimage; otherwise, it is not permitted. Allah knows best.

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In the name of Allah, it is indeed obligatory for him to perform Hajj, and it will suffice as Hajj for Islam. Allah knows best.

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In the name of Allah, if the pilgrimage is due on one in the past years, then he lost the ability and did not go to the Hajj negligently and as a matter of disobedience, then he must perform Hajj even if he had to walk on his feet. The borrowing in such a case is necessary with the ability to perform and the determination thereof. Allah is the all-Guide and the world.

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In the name of Allah, you must perform the obligatory Hajj first. Allah knows best.

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In the name of Allah, the amount is considered as a property of the borrower [you], as in the question. As for Hajj in terms of ability, if you have met the ability conditions, you must perform Hajj because gold does not achieve ability unless the gold is dispensed by you or your family. Be advised that the need for gold denies the ability to perform Hajj. Allah knows best.

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In the name of Allah, he requests permission from the authority directly or through his representative to pay, with paying something from the Khums in order to go to Hajj. It is not permissible to consult, and it does not absolve the person. Allah knows best.

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In the name of the Allah, if your going to Hajj is not an objection to your marriage, then going to Hajj is obligatory, if you did not go to Hajj previously in your life, and if the marriage has passed its time in terms of requirements and the child cannot marry except with financial support from you and the time of marriage before going to Hajj, it is obligatory for you to have your son married because he is the one who is obligated to spend on you and the bank to marry alimony. Allah knows best.