In the morning sessions and when we narrate the incidents which happened with Imam Hussein (PBUH) whether in…
In the morning sessions and when we narrate the incidents which happened with Imam Hussein (PBUH) whether in Karbala, Madinah, Mecca or other, we explain some situations by assuming a conversation or dialogue as if spoken by Imam Hussein (PBUH) with his family and companions. For example, the conversations between Fatima, daughter of Imam Hussein (PBUH) and her father (PBUH), between Ruqaiya and the Imam (PBUH), Lady Zainab (PBUH) and Abal Fazl Al-Abbas (PBUH). We do this to clarify and explicate some happenings. These incidents are found in the poetry of the Husseini poets and preachers and in some books of biography Killing texts (the new ones not the old ones) which are well-known. Referring to such issues helps the listener imagine some of what happened to the Imam (PBUH) and also helps moving their emotions and derives them to weep. It is to be noted that these incidents are originally narrated and found in our sources though the details are not found or might be found with some differences. Is this speaking on proxy permissible to the poet or preacher?
Answer
In the name of Allah, this is considered as clarification to the incident by speaking on proxy and this happened in the presence of the Imams (PBUT) in poetry and others like in the poetry of Di'bil Al-Khuzaiee in the presence of Imam Al-Ridha (PBUH) who wept when he heard the poetic lines. He (PBUH) repeated the lines and didn't reject them. Allah is the all Guide and Knowing.
Source:alnajafy.com · alnajafy.com
Comments (0)
No comments yet.