It is already known that the logical and narrated evidence proves the infallibility of the Imams (PBUH).…
It is already known that the logical and narrated evidence proves the infallibility of the Imams (PBUH). However, there are some doubts which are raised by some knowledge claimers like infallibility is not a condition and there are shortcomings in some situations and being treated like other normal people. Accordingly, would you please give us answers for the following questions: 1.Is infallibility a necessity for the Shia sect or not? 2.Is the Shia person who denies their infallibility considered as out of the sect or just mistaken and there is defect in his Shiaism or sect? 3.What is your opinion regarding the proof of some people on non-infallibility which is that some of the companions of the Imams (PBUH) were not convinced of the idea of infallibility? 4.This person (the Shia) says that the Imams (PBUH) have rights over people on the one hand, and the people have also as many rights, if not more, over the Imams, on the other hand. The people's rights are like asking the Imam (PBUH) "Why did you compromise? Why did you stay silent? And why did you stay at home like a dead one (May Allah forbid)?" He justifies his answers from an excerpt from the speech of Imam Ali (PBUH) in Siffeen Battle. Accordingly, is this considered an invitation to ask and question the Imams (PBUH) with strong blaming harsh tone- as opposed to obeying the Imams (PBUH) completely?
Answer
1. In the name of Allah: The Imams' (PBUH) infallibility is a necessity to the sect. Allah is the all Guide. 2. In the name of Allah: Whoever says of the Prophet's (PBUH&HF) and the Imam's mistakes is not a Shia. Rather, he is disguised as Shia for transient worldly purposes. Allah is the all Guide. 3. In the name of Allah: The proof is not correct and the persons who uses it is ignorant, being ignorant, naïve or inexperienced. Allah is the all guide. 4. In the name of Allah: If asking is for the purpose of understanding the reality is not considered out of obeying, but it is the beginning of obedience. We should discriminate between asking and questioning. Asking has to be for the purpose of seeking information, whereas questioning is asking with the belief that the Imam (PBUH) is mistaken. So, they are confused. Proving the right does not mean the right to question because it is based on believing a person to be wrong and this is the opposite of the right thing. Allah is the all Guide.
Source:alnajafy.com · alnajafy.com
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