Hadith 47-6
Hadith๐ Hadith
ุญูุฏููุซููุง ู ูุญูู ููุฏู ุจููู ุนูููู ู ุงุฌูููููููู ุฑูุถููู ุงูููู ุนููููู ูุงูู: ุญูุฏููุซููุง ู ูุญูู ููุฏู ุจููู ููุญูููู ุงูุนูุทููุงุฑ ุนููู ู ูุญูู ููุฏู ุจููู ุฃูุญูู ูุฏู ุจููู ููุญูููู ุจููู ุนูู ูุฑุงู ุงูุฃูุดูุนูุฑูููู ุนููู ู ูุญูู ููุฏู ุจููู ุญูุณุงู ุงูุฑููุงุฒูููู ุนููู ู ูุญูู ููุฏู ุจููู ุนูููู ุงููููููู ุนููู ุงูุญูุณูู ุจููู ูุงุฑููู ุงูุญุงุฑุซู ุนููู ู ูุญูู ููุฏู ุจููู ุฏุงููุฏู ูุงูู ููููุชู ุฃูููุง ููุฃูุฎูู ุนูููุฏู ุงูุฑููุถูุง ุนููููููู ุงูุณูููุงู ู ููุฃูุชูุงูู ู ููู ุฃูุฎูุจูุฑููู ุฃูููููู ููุฏู ุฑูุจูุทู ุฐููููู ู ูุญูู ููุฏู ุจููู ุฌูุนูููุฑู ููู ูุถูู ุฃูุจูู ุงููุญูุณูููโ ุนููููููู ุงูุณูููุงู ู ููู ูุถูููููุง ู ูุนููู ููุฅูุฐูุง ููุญูููุงูู ููุฏู ุฑูุจูุทูุง ููุฅูุฐูุง ุฅูุณูุญูุงูู ุจููู ุฌูุนูููุฑู ููููููุฏููู ููุฌูู ูุงุนูุฉู ุขูู ุฃูุจูู ุทูุงููุจูโ ุนููููููู ุงูุณูููุงู ู ููุจูููููู ููุฌูููุณู ุฃูุจูู ุงููุญูุณูููโ ุนููููููู ุงูุณูููุงู ู ุนููููุฏู ุฑูุฃูุณูููู ููููุธูุฑู ููู ููุฌููููู ููุชูุจูุณููู ู ููููููู ู ู ููู ููุงูู ููู ุงูููู ุฌูููุณู ุนููููููู ููููุงูู ุจูุนูุถูููู ู ุฅููููู ูุง ุชูุจูุณููู ู ุดูุงู ูุชุงู ุจูุนูู ูููู ููุงูู ููุฎูุฑูุฌู ููููุตูููููู ููู ุงููู ูุณูุฌูุฏู ููููููููุง ูููู ุฌูุนูููููุง ููุฏูุงูู ููุฏู ุณูู ูุนูููุง ููููู ู ููู ููุคููุงุกู ู ูุง ููููุฑููู ุญูููู ุชูุจูุณููู ูุชู ููููุงูู ุฃูุจูู ุงููุญูุณูููโ ุนููููููู ุงูุณูููุงู ู ุฅููููู ูุง ุชูุนูุฌููุจูุชู ู ููู ุจูููุงุกู ุฅูุณูุญูุงูู ูููููู ููุงูููููู ููู ููุชู ููุจููููู ููููุจูููููู ู ูุญูู ููุฏู ููุงูู ููุจูุฑูุฃู ู ูุญูู ููุฏู ููู ูุงุชู ุฅูุณูุญูุงู.
Muhammad ibn Ali Majilawayh - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted in the authority of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ashโari, on the authority of Muhammad ibn Hassaan Ar-Razi, on the authority of Muhammad ibn Ali al-Kufi, on the authority of Al-Hassan ibn Harun al-Harithi, on the authority of Muhammad ibn Dawood, โMy brother and I were with Ar-Ridhaโ (a.s.) when they brought us the news that Muhammad ibn Jaโfarโs jaw had been closed. Abul Hassan Ar-Ridhaโ (a.s.) went there and we went along with him. We saw that they had closed Muhammadโs jaws. Ishaq ibn Jaโfar, his children and others from the Talibites were crying. Then Abul Hassan (a.s.) sat next to his head and looked at his face and smiled. Those who were present resented this. Some of them said, โThis smile was a form of blaming his uncle.โ We left to pray in the mosque. I told the Imam (a.s.), โMay I be your ransom! We heard them say things which implied that they resented it when you smiled.โ Abul Hassan (a.s.) said, โIt was because I was amazed at Ishaq crying while he would die before Muhammad, and Muhammad would cry for him.โ Then Muhammad was cured and Ishaq died.โ
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