Hadith 6-18
Hadith๐ Hadith
ุญูุฏููุซููุง ุญูู ูุฒูุฉู ุจููู ู ูุญูู ููุฏู ุจููู ุฃูุญูู ูุฏู ุจููู ุฌูุนูููุฑู ุจููู ู ูุญูู ููุฏู ุจููู ุฒูููุฏู ุจููู ุนูููููู ุจููู ุงูุญูุณูููู ุจููู ุฃูุจู ุทุงููุจูโ ุนููููููู ุงูุณูููุงู ู ููู ุจูููู ู ููู ุณูููุฉู ุชูุณูุนู ููุซููุงุซูููู ููุซููุงุซู ู ุงุฆูุฉู ูุงูู: ุฃูุฎูุจูุฑูุง ุฃูุญูู ูุฏู ุจููู ู ูุญูู ููุฏู ุจููู ุณูุนููุฏู ุงููููููููู ู ูููููโ ุจูููู ูุงุดูู ู ูุงูู: ุฃูุฎูุจูุฑูููู ุงููุงุณูู ู ุจููู ู ูุญูู ููุฏู ุจููู ุญูู ููุงุฏู ูุงูู: ุญูุฏููุซููุง ุบููุงุซู ุจููู ุฅูุจูุฑุงููู ู ูุงูู: ุญูุฏููุซููุง ุญูุณููููู ุจููู ุฒูููุฏ ุจููู ุนููููููุ ุนููู ุฌูุนูููุฑู ุจููู ู ูุญูู ููุฏูุ ุนููู ุฃูุจูููุ ุนููู ุขุจุงุฆูููุ ุนููู ุนูููููโ ุนูููููููู ู ุงูุณูููุงูู ู ูุงูู: ูุงูู ุฑูุณูููู ุงููููููโ ุตููููู ุงูููู ุนููููููู ููุขูููู: ุงูุจูุดูุฑููุง - ุซููุงุซู ู ูุฑููุงุชู - ุฅููููู ุง ู ูุซููู ุงูู ููุชูู ููู ูุซููู ุบูููุซู ูุง ููุฏูุฑูโ ุฃูููููููู ุฎูููุฑู ุฃูู ู ุขุฎูุฑูููุ ุฅููููู ุง ู ูุซููู ุงูู ููุชูู ููู ูุซููู ุญูุฏููููุฉู ุงูุทูุนูู ู ู ููููุง ููููุฌู ุนุงู ุงูุซูู ูู ุฃุทุนู ู ููููุง ููููุฌู ุนุงู ุงูุ ููุนูููู ุขุฎูุฑููุง ููููุฌู ููููููู ุฃูุนูุฒูุถููุง ุจูุญูุฑุงู ููุฃูุนูู ููููุง ุทููููุงู ููููุฑูุนุงู ููุฃูุญูุณููููุง ุฌููููุงูุ ูููููููู ุชููููููู ุงูู ููุฉ ุฃูููุง ุฃูููููููุง ููุงุซููุง ุนูุดูุฑ ู ููู ุจูุนูุฏู ู ููู ุงูุณููุนูุฏุงุก ููุงูููููุงูุฃูููุจุงุจู ููุงูู ูุณููุญู ุนููุณูู ุงุจููู ู ูุฑูููู ู ุขุฎูุฑููุงุ ููููููู ูููููููู ู ููู ุจููููู ุฐูููู ููุชูุฌู ุงูููุฑูุฌูุ ููููุณููุง ู ููููู ู ููุณูุชู ู ูููููู ู.
Hamza ibn Muhammad ibn Ahmad ibn Jaโfar ibn Muhammad ibn Zayd ibn Ali ibn Al-Husayn ibn Ali ibn Abi Talib (a.s.) in the (Arabic) month of Rajab of the year 339 A.H. (949 A.D.) in Qum narrated that Ahmad ibn Muhammad ibn Saโeed al-Kufi - a chief of the Hashemite tribe on the authority of Al-Qasim ibn Muhammad ibn Hammad, on the authority of Ghiyath ibn Ibrahim, on the authority of Husayn ibn Zayd ibn Ali, on the authority of Jaโfar ibn Muhammad, on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali (a.s.) that Godโs Prophet (S) said, โGlad tidings! Glad tidings thrice! The similitude of my nation is like that of rain which one does not know whether its beginning is good or its end. The similitude of my nation is like that of a garden from which one group eat for one year and others benefit from it the next year. There may be some at the end with more power and more benefits. How can a nation be destroyed which starts with me and twelve Prosperous Ones - the Imams - and ends with the Messiah - Jesus (a.s.): the son of (the Blessed Lady) Mary (a.s.)? However, the next generation after this chaos will be destroyed. They do not belong to my nation and I am not one of them.โ
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