Hadith 40-1
Hadith๐ Hadith
ุญูุฏููุซููุง ุงูู ูุธููููุฑ ุจููู ุฌูุนูููุฑู ุจููู ุงูู ูุธููููุฑ ุงูุนูููููู ุงูุณูู ูุฑูููููุฏูููู ุฑูุถููู ุงูููููู ูุงูู: ุญูุฏููุซููุง ุฌูุนูููุฑู ุจููู ู ูุญูู ููุฏู ุจููู ู ูุณูุนููุฏ ุงูุนููููุงุดููููุ ุนูู ุฃูุจููู ูุงูู: ุญูุฏููุซููุง ู ูุญูู ููุฏู ุจููู ูุตูุฑุ ุนูู ุงูุญูุณูู ุจููู ู ููุณูู ูุงูู ุฑูููโ ุฃูุตูุญุงุจููุง ุนููู ุงูุฑููุถุง ุนููููููู ุงูุณูููุงู ู ุฃูููููู ููุงูู ูููู ุฑูุฌููู ุฃูุตูููุญููู ุงูููููู ูููููู ุตูุฑูุชู ุฅูููู ู ูุง ุตูุฑูุชู ุฅููููููู ู ููู ุงููู ูุฃูู ูููู ููููุฃูููููู ุฃูููููุฑู ุฐููููู ุนููููููู ููููุงูู ูููู ุฃูุจูู ุงููุญูุณููู ุงูุฑููุถูุง ุนููููููู ุงูุณูููุงู ู ููุง ููุฐูุง ุฃููููููู ูุง ุฃูููุถููู ุงููููุจูููู ุฃููู ุงููููุตูููู ููุงูู ูุง ุจููู ุงููููุจูููู ููุงูู ููุฃููููููู ูุง ุฃูููุถููู ู ูุณูููู ู ุฃููู ู ูุดูุฑููู ููุงูู ูุง ุจููู ู ูุณูููู ู ููุงูู ููุฅูููู ุงููุนูุฒููุฒู ุนูุฒููุฒู ู ูุตูุฑู ููุงูู ู ูุดูุฑููุงู ููููุงูู ูููุณูููโ ุนููููููู ุงูุณูููุงู ู ููุจูููุงู ููุฅูููู ุงููู ูุฃูู ูููู ู ุณูู ุง [ู ูุณูููู ู] ููุฃูููุง ููุตูููู ูููููุณููู ุณูุฃููู ุงููุนูุฒููุฒู ุฃููู ููููููููููู ุญูููู ููุงูู ุงุฌูุนูููููู ุนูููโ ุฎูุฒุงุฆููู ุงูุฃูุฑูุถู ุฅููููู ุญููููุธู ุนููููู ู ููุฃูููุง ุฃูุฌูุจูุฑูุชู ุนูููู ุฐููููู. ููููุงููโ ุนููููููู ุงูุณูููุงู ู ููู ูููููููู ุงุฌูุนูููููู ุนูููโ ุฎูุฒุงุฆููู ุงูุฃูุฑูุถู ุฅููููู ุญููููุธู ุนููููู ู ููุงูู ุญูุงููุธู ููู ูุง ููู ููุฏูููู ุนูุงููู ู ุจูููููู ููุณูุงูู.
Al-Mudhaffar ibn Jaโfar ibn Al-Mudhaffar al-Alawi al-Samarqandi - may God be pleased with him - narrated that Jaโfar ibn Muhammad ibn Masโood al-Ayyashi quoted on the authority of his father, on the authority of Muhammad ibn Nosayr, on the authority of Al-Hassan ibn Musa (al-Khashshab) that his companions [1] quoted on the authority of Ar-Ridhaโ (a.s.) that a man asked him, โMay God settle your affairs! Why did you accept this affair and go to Al-Maโmun? [2] He was somehow blaming the Imam (a.s.) for this. However, Abul Hassan Ar-Ridhaโ (a.s.) asked him, โHey you! Please tell me whether a Prophet is nobler or a Trustee?โ The man said, โCertainly a Prophet.โ He (a.s.) asked, โIs a Muslim nobler or an atheist?โ He replied, โCertainly a Muslim.โ He (a.s.) said, โIndeed al-Aziz - the king of Egypt - was an atheist while Joseph (a.s.) was a Prophet. And Al-Maโmun is a Muslim and I am a Trustee. Joseph (a.s.) asked al-Aziz to establish him as a leader when he asked the king of Egypt, โSet me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)โ But I was forced to do so. And when he (a.s.) said Godโs words, โSet me over the store-houses of the land: I will indeed guard them, as one that knows (their importance).โ [3] He said that since he knew well how to take care of it and knew all the languages.
[1] Meaning some of the followers of the Members of the Holy Household of the Prophet (S).
[2] Referring to his succession to the throne.
[3] Qurโan, 12:55
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