Hadith 30-21
Hadith๐ Hadith
ุญูุฏููุซููุง ุฃูุจูู ุนูููููู ุฃูุญูู ูุฏู ุจููู ุฃูุจู ุฌูุนูููุฑู ุงููุจูููููููููู ูุงูู: ุญูุฏููุซููุง ุฃูุจูู ุนูููู ุฃูุญูู ูุฏ ุจููู ุนูููููู ุจููู ุฌูุจุฑูุฆููู ุงูุฌูุฑุฌุงูููู ุงูุจูุฒูุงุฒู ูุงูู: ุญูุฏููุซููุง ุฅูุณูู ูุงุนูููู ุจููู ุฃูุจู ุนูุจูุฏู ุงููููู ุฃูุจูู ุนูู ุฑููู ุงูููุทููุงูู ูุงูู: ุฃูุญูู ูุฏู ุจููู ุนูุจูุฏู ุงููููู ุจููู ุนุงู ูุฑู ุงูุทููุงุฆููู ุจูุจูุบูุฏุงุฏู ุนูููู ุจุงุจู ุตููุฑู ุงูุณูููููุฑูููู (ุงูุนูุณููุฑู - ุฎ ู) ุนูููุฏู ุฌูุณุฑู ุฃูุจู ุงูุฒูููุฌูุ ุญูุฏููุซููู ุฃูุจูู ุฃูุญูู ูุฏ ุจููู ุณูููููู ุงูู ุงูุทููุงุฆูููุ ุนููู ุนูููููู ุจููู ู ููุณูู ุงูุฑููุถุงุนูููููููู ูุง ุงูุณูููุงูู ู ุจูุงููู ูุฏููููุฉู ุณูููุฉู ุฃูุฑูุจูุนู ููุชูุณุนูููู ู ู ุงุฆูุฉู ูุงูู: ุญูุฏููุซููู ุฃูุจู ู ููุณูู ุจููู ุฌูุนูููุฑูุ ุนูู ุฃูุจููู ุฌูุนูููุฑู ุจููู ู ูุญูู ููุฏูุ ุนูู ุฃูุจููู ู ูุญูู ููุฏู ุจููู ุนููููููุ ุนูู ุฃูุจููู ุนูููููู ุจููู ุงูุญูุณููููู ูุงูู: ุญูุฏููุซููู ุฃูุจู ุงูุญูุณููููู ุจููู ุนูููููู ูุงูู: ุญูุฏููุซููู ุฃูุจู ุนูููููู ุจููู ุฃูุจู ุทุงููุจูโ ุนูููููููู ู ุงูุณูููุงูู ู ูุงูู: ูุงูู ุงููููุจูููโ ุตููููู ุงูููู ุนููููููู ููุขูููู: ุชูุญุดูุฑู ุงุจููุชูู ูุงุทูู ูุฉู ุนูููููููุง ุงูุณูููุงูู ู ููููู ู ุงููููุงู ูุฉู ููู ูุนููุง ุซููุงุจู ู ูุตุจููุบูุฉู ุจูุงูุฏููู ุงุกู ุชูุชูุนูููููู ุจููุงุฆูู ูุฉู ู ูู ูููุงุฆูู ู ุงูุนูุฑูุดู ุชูููููู: ูุง ุฃูุญููู ู ุงูุญุงููู ููู ุงุญููู ุจูููููู ููุจููููู ูุงุชููู ููููุฏููุ ูุงูู ุนูููููู ุจููู ุฃูุจู ุทุงููุจโ ุนููููููู ุงูุณูููุงู ู: ูุงูู ุฑูุณูููู ุงููููููโ ุตููููู ุงูููู ุนููููููู ููุขูููู ููููุญููู ู ูุงุจูููุชูู ูุงุทูู ูุฉ ููุฑูุจูู ุงูููุนูุจูุฉู.
Abu Ali Ahmad ibn Abi Jaโfar al-Bayhaqi narrated that Abu Ali Ahmad ibn Abi ibn Jibraโeel al-Gorgani al-Bazzaz quoted Ismaโil ibn Abi Abdullah Abu Amr al-Qattan, on the authority of Ahmad ibn Abdullah ibn Aamir al-Taโee in Baghdad at the Saqril Sokari Gate near the Abil Zanj Bridge, on the authority of Abu Ahmad ibn Soleiman al-Taโee, on the authority of Ali ibn Musa Al-Ridhaโ (a.s.) in Medina in the year 194 A.H. (809 A.D.), on the authority of his father Musa ibn Jaโfar (a.s.), on the authority of his father Jaโfar ibn Muhammad (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of Ali ibn Al-Husayn (a.s.), on the authority of his father Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.) that Godโs Prophet (S) said, โMy daughter (the Blessed Lady) Fatima (a.s.) will be resurrected on the Resurrection Day with a shirt stained with blood [8] , will grab onto one of the pillars of the Throne and say, โO the Judge of the judges! Judge between me and the murderers of my son.โ Ali ibn Abi Talib (a.s.) also said that Godโs Prophet (S) said, โI swear by the Lord of the Kaaba that God will rule in favor of my daughter Fatima (a.s.).โโ
[8] Which belong to her martyred son Al-Husayn ibn Ali (a.s.)
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